pag-aaral sa Biblia

October 29, 2010

Huling Araw Babala Tungkol mahiko

Ang salita mago ay matatagpuan sa lamang tatlong mga libro ng Biblia, Genesis, Exodo at Daniel. When these texts are examined and studied on a spiritual level new insights to previously explained prophecies are more clearly seen. Kapag ang mga ito teksto ay iksaminin at nag-aral sa isang antas espirituwal bagong pananaw sa dati ipinaliwanag propesiya ay mas malinaw na makikita. The word magician provides a link between prophecies, showing how one reinforces the interpretation of another. Ang salita mago ay nagbibigay ng isang link sa pagitan ng propesiya, na nagpapakita kung paano ang isa reinforces ang kahulugan ng iba.

Certain words teach simple lessons by reading the texts in the Bible in the order written. Tiyak na salita magturo sa simpleng mga aralin sa pamamagitan ng pagbabasa ng mga teksto sa Bibliya sa mga order na nakasulat. In this example the first text clearly states, magicians can not interpret the word of God. Sa halimbawa na ito ang unang text malinaw na estado, mago ay hindi maaaring bigyan ng kahulugan ang mga salita ng Dios. They are not given any power or knowledge to interpret dreams or prophesies. Hindi sila ay ibinigay sa anumang kapangyarihan o kaalaman sa kahulugan ang mga pangarap o prophesies.

KJV Genesis 41:8. KJV Genesis 41:8. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof : and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. At nangyari sa umaga na ang kanyang espiritu ay nabagabag, at siya’y nagsugo at tinawag para sa lahat ng mga salamangkero sa Egipto, at ang lahat ng mga manggialamon: ug si Faraon nagsugilon kanila ang kaniyang panaginip: nguni’t wala na maaaring kahulogan niini kang Faraon .

KJV Genesis 41:24. KJV Genesis 41:24. And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.  25. At ang manipis na tainga nilamon ang mga uhay nga maanindot: at sinabi ko ito sa mga mago: datapuwa’t walang maaaring ipahayag ito sa akin 25.. And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. Ug miingon si Jose sa Faraon, Ang panaginip ni Faraon usa: Dios nagpakita Faraon kung ano siya ay tungkol sa upang gawin.

The magicians are spiritually blind. Ang mga mago ay mga espirituwal na bulag. “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. “Binulag niya ang kanilang mga mata, at pinatigas ang kanilang puso; na hindi sila dapat makita ng kanilang mga mata, ni mangakaunawa ng kanilang puso, at loob, At sila’y aking pagalingin. Hear, ye deaf; and look, ye blind, that ye may see. Makinig kayong mga bingi; at tumingin kayong mga bulag, upang kayo’y makita. Who is blind, but my servant? Sino ang bulag kundi ang aking lingkod? or deaf, as my messenger that I sent? o bingi, gaya ng aking sugo na ipinadala ko? who is blind as he that is perfect, and blind as the Lord’s servant? sino ang bulag na gaya niya na nasa kapayapaan, at bulag na gaya ng Panginoon ang lingkod? Seeing many things, but thou observest not; opening the ears, but he heareth not.” KJV John 12:40, Isaiah 42:18-20. Nakakakita ng maraming bagay, nguni’t hindi mo binubulay;. Pagbubukas ng tainga, ngunit siya ay hindi nakikinig sa “KJV John 12:40, Isaiah 42:18-20.

It’s clear to see, the Lord never gives up on any of these people, no matter what level of mysticism they practice. Ito ay malinaw na makita, ang Panginoon ay hindi kailanman nagbibigay up sa anumang ng mga tao, kahit anong antas ng mistisismo sila pagsasanay. God wants them to hear and understand. Nais ng Diyos sa kanila na marinig at maunawaan.

KJV Isaiah 29:18. KJV Isaiah 29:18. And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. At sa araw na yaon ay ang pipi ng mga salita ng aklat, at ang mga mata ng bulag ay makakakita mula sa kalabuan at sa kadiliman. 19. 19. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. Ang maamo naman ay dagdagan ang kanilang kagalakan sa Panginoon, at ang dukha sa gitna ng mga tao ay magagalak sa Banal ng Israel. 20. 20. For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: 21. Sapagka’t ang kakilakilabot ay nauwi sa wala, at ang scorner ay natutunaw, at ang lahat na nagbabanta ng kasamaan ay nangahiwalay: 21. That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. Na gumawa ng isang tao sa isang sala para sa isang salita, at naglalagay ng silo para sa kanya na sumasaway sa pintuang, at lumiko sa para lamang sa isang bagay sa wala.

The question is, what is a magician? Ang tanong ay, kung ano ay isang salamangkero? Many Christians think a magician is easy to spot. Maraming mga Kristiyano sa tingin mago isang madaling lugar. They often think magicians walk around in long robes and pointy hats. Sila ay madalas na sa tingin mago paglalakad sa paligid na may mahahabang damit at pointy hats. At times they may carry a large staff and work with a crystal ball. Sa mga oras sila ay maaaring magdala ng isang malaking kawani at trabaho sa isang kristal na bola. Christians think magicians teach the signs of astrology and perform magic spells. Kristiyano tingin mago turuan ang mga palatandaan ng astrolohiya at gumanap ng magic lumunok. Many think, as long as we stay away from such people fitting this description they are safe. Maraming mga tingin, hangga’t manatili namin ang layo mula sa naturang bayan akma ito paglalarawan na sila ay ligtas. Most people may have their own idea of a physical description of a magician, but do they know the spiritual description? Karamihan sa mga tao ay maaaring magkaroon ng kanilang sariling mga ideya ng isang pisikal na paglalarawan ng isang manggagaway, ngunit sila ay alam ang espirituwal na paglalarawan?

The Bible teaches on two levels, the physical and spiritual. Ang Bibliya ay nagtuturo sa dalawang mga antas, ang pisikal at espirituwal. The physical level is the easiest to understand and is accepted and utilized by most teachers. Ang pisikal na antas ay ang pinakamadaling upang maunawaan at ay tinanggap at utilized ng karamihan sa mga guro. Spiritual interpretations require much more work, thought, prayer and can only be ascertained through the Holy Spirit. Espirituwal na pagpapakahulugan ay nangangailangan ng marami pang trabaho, pag-iisip, panalangin at maaari lamang ascertained sa pamamagitan ng Banal na Espiritu.

In my opinion, the most important rule to understand a spiritual interpretation is to begin a study with no preconceived ideas. Sa aking opinyon, ang pinaka mahalagang mga tuntunin na maunawaan ang isang espirituwal na kahulugan ay upang magsimula ng isang pag-aaral na walang preconceived ideya. When a study is lead by the Holy Spirit, one can ever determine the path a spiritual study will take. Kapag ang isang pag-aaral ay humantong sa pamamagitan ng Espiritu Santo, ang isa ay maaaring kailanman malaman ang landas ng espirituwal na pag-aaral ay magdadala. Prior knowledge of the scriptures should not be considered an advantage when conducting a spiritually based study. Bago kaalaman sa mga Kasulatan ay hindi dapat na itinuturing na isang bentahe kapag pagsasagawa ng isang espirituwal na batay pag-aaral. William Miller makes this clear in his fifth rule of interpretation. William Miller ay gumagawa ito malinaw sa kanyang ikalimang tuntunin ng interpretasyon.

Scripture must be its own expositor, since it is a rule of itself. Kasulatan ay dapat na kanyang sariling expositor, dahil ito ay isang patakaran ng kanyang sarili. If I depend on a teacher to expound to me, and he should guess at its meaning, or desire to have it so on account of his sectarian creed, or to be thought wise, then his guessing, desire, creed, or wisdom, is my rule, and not the Bible. Proof, Ps. Kung naka depende ako sa isang guro upang magpaliwanag sa akin, at siya ay dapat na hulaan ang kanyang kahulugan, o pagnanais na magkaroon ng ito kaya sa account ng kanyang pangkatin pananampalataya, o maging iisip pantas, pagkatapos ay ang kanyang guessing, pagnanais, pananalig, o karunungan, ay ang aking mga tuntunin, at hindi ang Biblia. Katunayan, Ps. 19:7-11; 119:97-105: Matt. 19:7-11; 119:97-105: Matt. 23:8-10; 1 Cor. 23:8-10; 1 Cor. 2:12-16; Eze. 2:12-16; Eze. 34:18, 19; Luke 11:52; Matt. 34:18, 19; Lucas 11:52; Matt. 2:7,8. 2:7,8.

This rule is also explained in other texts. patakaran na ito ay din ng ipinaliwanag sa iba pang teksto.

KJV Ephesians 6:12. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places . KJV Efeso 6:12. Para sa aming pagbubuno hindi laban sa laman at dugo, kundi laban sa mga pamunuan, laban sa mga kapangyarihan, laban sa mga pinuno ng kadiliman ng mundo na ito, laban sa espirituwal na kasamaan sa mataas na lugar.

KJV Isaiah 55:7. Let the wicked forsake his way, and the unrighteous man his thoughts : and let him return unto the Lord , and he will have mercy upon him; and to our God, for he will abundantly pardon. Isaias 55:7. KJV Hayaan ang masama pabayaan ang kaniyang daan, at ng liko ang kaniyang pagiisip: at manumbalik siya sa Panginoon, at siya ay may awa sa kaniya; at sa aming Dios, para siya ay sagana pardon. 8. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord . 8. Para sa aking mga saloobin ay hindi ang iyong mga saloobin, ni mga lakad ay aking mga lakad, sabi ng Panginoon. 9. 9. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts . Para sa bilang ng mga langit ay lalong mataas kay sa lupa, gayon ang aking mga lakad ay lalong mataas kaysa inyong mga lakad, at ang aking mga pagiisip kay sa iyong mga saloobin. 10. 10. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11. So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Para sa bilang ng ulan ang bumababa, at ang snow mula sa langit, at hindi bumabalik doon, kundi dinidilig ang lupa, at gumagawa ito ilalabas at usbong, na ito ay maaring magbigay ng binhi sa manghahasik, at ang pagkain sa mangangain:. 11 Gayon ang aking salita na lumalabas sa bibig ko: ay hindi na ito babalik sa akin na walang bunga, kundi gaganap ng kinalulugdan ko, at giginhawa sa bagay whereto ipinadala ko ito.

All the knowledge obtained through years of study, handed down through generations was of no use to the magicians who counseled Pharaoh. Lahat ng mga kaalaman na nakuha sa pamamagitan ng mga taon ng pag-aaral, kamay down sa pamamagitan ng mga lahi ay ng hindi gumamit sa mga mago na ipinayo Faraon. Even when their lives were at stake the most educated leaders of Babylon could not provide an answer for king Nebuchadnezzar. Kahit na kapag ang kanilang mga buhay ay sa taya ang pinaka edukado lider ng Babilonia ay hindi maaaring magbigay ng isang sagot para sa hari Nabucodonosor. Within these stories lies a spiritual lesson, in modern times magicians, astrologers, sorcerers take on many forms. Sa loob ng mga kuwento ng mga kasinungalingan ng isang espirituwal na aral, ang mga modernong beses mago, enkantador, mangkukulam gawin sa maraming mga form. The Bible reveals all of these forms on a spiritual level, making it plain, exactly how this class of teachers will attempt to mislead the church in the last days. Ang Bibliya ay nagpapakita ng lahat ng mga form sa isang espirituwal na antas, na ginagawa ito plain, eksakto kung paano ito klase ng mga guro ay pagtatangka upang linlangin ang iglesia sa mga huling araw.

The Bible gives us two major signs revealing the last days, a series of events disrupting economic conditions, and the decline of the spiritual condition of the world. Ang Bibliya ay nagbibigay sa amin ng dalawang pangunahing mga palatandaan na ipinapakita sa huling araw, ang isang serye ng mga kaganapan disrupting ekonomiyang mga kondisyon, at ang tanggihan ng mga espirituwal na kalagayan ng mundo.

KJV Matthew 24:24. KJV Mateo 24:24. For there shall arise false Christs, and false prophets , and shall shew great signs and wonders ; insomuch that, if it were possible, they shall deceive the very elect . Para doon ay babangon ang bulaang Cristo, at mga bulaang propeta, at ipakikilala ng mga dakilang tanda at mga kababalaghan; sa ganyan na, kung ito ay posible, sila dayain ang tunay hinirang. 25. 25. Behold, I have told you before. Narito, sinabi ko sa inyo bago.

This study will examine details associated with the word magician. aaral na ito ay suriin ang mga detalye kaugnay sa mga mago salita. This word will show a series of texts used to explain the deceptions this class has used and deceptions they are using to mislead people. salitang ito ay magpapakita ng isang serye ng mga teksto na ginagamit upang ipaliwanag ang mga Ang Tamang klase na ito ay ginagamit at Tamang sila ay gumagamit na linlangin ang mga tao.

KJV Exodus 7:11. KJV Exodo 07:11. Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. Unya si Faraon tinatawag din na ang marunong at ang mga salamangkiro; ang mga mago sa Egipto, sila din gumawa sa gayon ding paraan ng kanilang mga enkanto.

Magicians have the ability to imitate some wonders of God. Mahiko ay may kakayahan na gayahin ang ilang mga kababalaghan ng Dios. In this case they were able to perform some of the same curses God placed upon Egypt. Sa kasong ito sila ay able sa gawin ang ilan sa mga parehong sumpang Dios na inilagay sa ibabaw sa Egipto. Revelation shows this same situation will exist in the last days. Apocalipsis ay nagpapakita na ito parehong sitwasyon ay umiiral sa mga huling araw.

KJV Revelation 13:11. KJV Apocalipsis 13:11. And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. At nakita ko ang ibang hayop na umaahon sa lupa, at may dalawang sungay katulad ng isang kordero, at siya’y nagsasalitang gaya ng isang dragon. 12. 12. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. At kaniyang isinasagawa ang buong kapangyarihan ng unang hayop sa harap niya, at kaniyang pinagagala ang lupa at ang na maninirahan dito sa unang hayop, na sugat na ikamamatay ay gumaling. 13. 13. And he doeth great wonders , so that he maketh fire come down from heaven on the earth in the sight of men, 14. At siya’y gumagawa ng mga dakilang kababalaghan, upang ang kaniyang ginagawa ang kalayo gikan sa langit sa lupa sa paningin ng mga tao, 14. And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. At dinadaya ng nangananahan sa lupa sa pamamagitan ng ibig sabihin ng mga himala na kaniyang kapangyarihan na gawin sa paningin ng hayop; na sinasabi sa kanila na tumira sa lupa, na dapat silang gumawa ng isang imahe upang ang mga hayop, na nagkaroon ng sugat sa pamamagitan ng isang tabak, at nabuhay. 15. 15. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. At siya’y may kapangyarihan na magbigay buhay sa larawan ng hayop, upang ang larawan ng hayop ay dapat na parehong magsalita, at maging sanhi na ang bilang ng maraming bilang Gusto hindi sumasamba sa larawan ng hayop ay dapat na pumatay. 16. 16. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: At siya’y nagpapapanglaw lahat, parehong maliit at malaki, mayaman at mahirap, malaya at bono, ng isang tanda sa kanilang kanang kamay, o sa kanilang mga noo:

The power of the beast in Revelation can be explained by studying the deceptions used by magicians. Ang kapangyarihan ng mga hayop sa Apocalipsis maaaring ipinaliwanag sa pamamagitan ng pag-aaral ang Tamang ginagamit ng mga magicians. To understand these deceptions we need to locate additional texts to explain the spiritual implications. Upang maunawaan ang mga Ang Tamang kailangan namin upang mahanap ang karagdagang mga teksto na ipaliwanag ang mga implikasyon espirituwal. These deceptions indicate the fact modern day magicians will look more like God’s representatives than we care to admit, as indicated by the symbol of a lamb, which often represents Christ and His followers. Ang mga Ang Tamang ipahiwatig ang katunayan modernong mago araw ay tumingin mas gusto ng Diyos kaysa sa mga kinatawan aalaga namin sa aminin, na gaya ng ipinahiwatig sa pamamagitan ng mga simbolo ng isang kordero, na madalas ay kumakatawan sa Kristo at ng Kanyang mga tagasunod.

KJV John 1:36. KJV John 1:36. And looking upon Jesus as he walked, he saith, Behold the Lamb of God! At naghahanap sa Jesus bilang siya ay lumakad, sinabi niya, Narito, ang Cordero ng Dios!

A lamb can also represent a follower of Christ. kordero Maaari ring kumatawan ang isang tagasunod ni Cristo.

KJV John 21:15. KJV John 21:15. So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? Kaya kapag sila ay nagkaroon ng mangakapagpawing gutom, ni Jesus kay Simon Pedro, Simon, anak ni Jonas, iniibig mo baga ako ng higit sa mga ito? He saith unto him, Yea, Lord; thou knowest that I love thee. Sinabi niya sa kaniya, Oo, Panginoon; nalalaman mo na iniibig kita. He saith unto him, Feed my lambs. Sinabi niya sa kaniya, Feed ang aking mga kordero.

These deceptions may come from people appearing to be followers of Christ. Ang mga Ang Tamang maaaring nanggaling mula sa mga tao lumitaw na maging tagasunod ni Kristo. How do we tell the difference? Paano namin sabihin ang pagkakaiba? Prove everything from the Bible. Patunayan ang lahat ng bagay mula sa Bibliya. Every claim must be proved by scripture. Bawat claim ay dapat na pinatunayan ng kasulatan. This is why additional details describing these deceptions can only be found by comparing scripture with scripture. Ito ay kung bakit ang karagdagang mga detalye na naglalarawan ng mga Tamang lamang matatagpuan sa pamamagitan ng paghahambing ng kasulatan na may kasulatan. William Miller explains this in the forth rule of interpretation. William Miller nagpapaliwanag ito sa mga lumalabas tuntunin ng interpretasyon.

To understand doctrine, bring all the Scriptures together on the subject you wish to know; then let every word have its proper influence; and, if you can form your theory without a contradiction, you cannot be in error. Proof, Isa. Upang maunawaan ang doktrina, dalhin ang lahat ng mga kasulatan na magkasama sa mga paksa na nais mong malaman; pagkatapos ay hayaan ang bawat salita ay may tamang kanyang impluwensiya, at, kung maaari mong form sa iyong teorya ng walang kontradiksyon, maaaring hindi kayo ay sa error Isa. Katunayan,. 28:7-29; 35:8; Prov. 28:7-29; 35:8; Prov. 19:27; Luke 24:27, 44, 45; Rom. 19:27; Lucas 24:27, 44, 45; Rom. 16:26; James 5:19; 2 Pet. 16:26; James 5:19; 2 Pet. 1:19, 20. 1:19, 20.

Based on this rule, the texts containing the word magician will provide a clear definition of the spiritual meaning. Batay sa patakaran, ang mga teksto na naglalaman ng salitang mago ay magbibigay ng isang malinaw na kahulugan ng mga kahulugan espirituwal.

KJV Exodus 7:22. KJV Exodo 07:22. And the magicians of Egypt did so with their enchantments : and Pharaoh’s heart was hardened , neither did he hearken unto them; as the Lord had said. Ug ang mga mago sa Egipto mibuhat sa ilang mga lamat: ug si Faraon’s puso ay pinatigas, ni hindi siya makinig sa kanila; bilang ng Panginoon ang kaniyang sinabi.

Deceptions will be so convincing rulers will believe them. Tamang ay kaya nakakumbinsi pinuno ay naniniwala sa kanila. Once these deceptions are accepted it will be difficult to recognize the truth. Kapag ang mga Ang Tamang ay tinatanggap ito ay mahirap na makilala ang katotohanan. It’s simple to see Pharaoh relied upon false gods, appointed priests and magicians to maintain control. Ito ay simpleng upang makita Faraon relied sa maling mga dios, takdang pari at magicians upang mapanatili ang kontrol. On the physical side these facts are easy to see. Sa pisikal na bahagi ang mga ito mga katotohanan ay madaling makita. We can also include the fact, the government of Egypt was controlled by its religion. Maaari din namin isama ang katunayan, ang mga pamahalaan ng Ehipto ay kontrolado ng kanyang relihiyon. Pharaoh was a representative of the gods or in some cases was god himself. Paro ay isang kinatawan ng dios o sa ilang mga kaso ay diyos ang kanyang sarili. The head of Egypt’s religion was also the leader of the government. Ang pinuno ng Ehipto’s relihiyon ay din ang lider ng pamahalaan.

“Religion was very important to the Ancient Egyptians. “Relihiyon ay mahalaga na ang mga Sinaunang mga Egiptohanon. Their religion was strongly influenced by tradition, which caused them to resist change. Ang kanilang relihiyon ay Matindi naiimpluwensyahan ng tradisyon, na sanhi ito upang pigilan ang pagbabago. “Egyptians did not question the beliefs which had been handed down to them; they did not desire change in their society. “Egipcio ay hindi tanong ang paniniwala na kung saan ay kamay down sa kanila; sila ay hindi hangad ang pagbabago sa kanilang lipunan. Their main aim throughout their history was to emulate the conditions which they believed had existed at the dawn of creation” (Pg. 81, David, 1988). Kanilang pangunahing layunin sa buong kanilang kasaysayan ay upang tularan ang mga kondisyon kung saan sila ay naniniwala ay umiiral at ang liwayway ng paglikha “(Pg. 81, David, 1988). One of the very strong traditions was that of Divine Kingship. Isa sa mga tunay malakas na tradisyon ay na ng Divine pagkahari. Divine Kingship is the belief that the Pharaoh was not only the King (political ruler) but also a god. Divine titulo ng hari ay ang paniniwala na ang Faraon ay hindi lamang ang Hari (pampulitikang pinuno) ngunit din ng isang diyos. The Pharaoh was Horus the falcon god associated with Horus, son of Re the sun god. Ang Faraon ay Horus palkon ang diyos na kaugnay sa Horus, anak ng Re araw na dios. Later it was believed that at death he became Osiris, or an Osiris, and would help the Egyptians in their afterlife.” http://historylink101.net/egypt_1/religion.htm Mamaya na ito ay naniniwala na sa kamatayan niya naging Osairis, o ng isang Osairis, at sana makatulong ang mga Egiptohanon sa kanilang afterlife. “http://historylink101.net/egypt_1/religion.htm

This may seem to have spiritual implications but these are merely physical aspects of an interpretation. Ito ay maaaring tila sa may implikasyon espirituwal ngunit ang mga ito ay lamang ng pisikal na aspeto ng isang interpretasyon. In this case evidence has been supplied by sources other than the Bible. Sa kasong ito ebidensiya ay ibinigay ng mga pinagkukunan na iba sa Biblia. As indicated by Joseph, spiritual interpretations can only be provided by God and His word. Bilang ipinahiwatig sa pamamagitan ng Joseph, espirituwal na pagpapakahulugan ay maaari lamang na ibinigay ng Dios at ng Kanyang mga salita.

KJV Exodus 8:7. KJV Exodo 08:07. And the magicians did so with their enchantments , and brought up frogs upon the land of Egypt. Ug ang mga mago mibuhat sa ilang mga lamat, at dinala up baki sa ibabaw sa yuta sa Egipto. 8. 8. Then Pharaoh called for Moses and Aaron, and said, Intreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord. Unya si Faraon mitawag kang Moises at Aaron, at sinabi, ampo kamo sa Ginoo, upang makuha niya ang palaka sa akin, at sa aking bayan; at ako ay ipaalam sa mga tao na pumunta, upang sila kang ang Panginoon. 9. 9. And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only? At sinabi ni Moises kay Faraon, Papuri sa akin: kailan ako magaampo alang kanimo, at para sa iyong mga lingkod, at para sa iyong mga tao, upang wasakin ang mga palaka sa iyo at iyong mga bahay, upang sila’y sa suba lamang? 10. 10. And he said, To morrow. Ug siya miingon: Ugma. And he said, Be it according to thy word: that thou mayest know that there is none like unto the Lord our God. At sinabi niya, Maging ito ayon sa iyong salita: upang iyong maalaman na walang gaya ng sa Panginoon na ating Diyos.

The magicians were able to give the illusion they were able to create frogs, but they were unable to control them. Ang mga mago ay able sa bigyan ang mga ilusyon sila ay able sa lumikha ng palaka, ngunit sila ay hindi upang kontrolin ang mga ito. Pharaoh, the religious leader of Egypt went to Moses, God’s representative to destroy the frogs. Faraon, ang mga lider sa relihiyon ng Egypt nagpunta kay Moises, na kinatawan ng Diyos upang wasakin ang mga palaka.

This text not only supplies further evidence magicians imitated the actions of God, it is also an acted parable teaching an important lesson and revealing an important description of the deceptions which will be used. Ang tekstong ito hindi lamang supplies karagdagang katibayan mago huwad ang mga aksyon ng Dios, ito rin ay isang acted talinghaga pagtuturo ng isang mahalagang aral at nagsisiwalat ng isang mahalagang paglalarawan ng Tamang saan ay gagamitin. In this case the key word is frogs. Sa kasong ito ang key word ay palaka. This is an unusual word not often used in the Bible. Ito ay isang hindi pangkaraniwang salita hindi madalas na ginagamit ang Biblia. This key word leads us to another text in the book of Revelation which means to reveal or make known. Ang key word leads sa amin sa isa pang teksto sa aklat ng Apocalipsis na nangangahulugan na ihayag o ipabatid.

KJV Revelation 16:12. KJV Apocalipsis 16:12. And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. At ang ikaanim na anghel ibinuhos ang kaniyang mangkok sa malaking ilog ng Eufrates: at ang tubig nito natuyo, na ang mga lakad ng mga hari ng silangan ay maaaring maging handa. 13. 13. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet . At nakita ko ang tatlong mga karumaldumal na espiritu tulad ng frogs lumabas sa bibig ng dragon, at mula sa bibig ng hayop, at mula sa bibig ng bulaang propeta. 14. 14. For they are the spirits of devils, working miracles , which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Para sa mga ito ay ang espiritu ng mga demonyo, nagtatrabaho himala, na kung saan lalabas sa mga hari sa lupa at ng buong mundo, upang tipunin ang mga ito sa labanan ng dakilang araw ng Dios na Makapangyarihan sa lahat.

Frogs are used to represent miracles created by devils. Palaka ay ginagamit upang kumatawan sa mga himala na ginawa ng mga demonyo. The frogs of Revelation are associated with the dragon, beast and false prophet in the fact they are seen coming out of them. Ang palaka ng Apocalipsis ay iniuugnay sa mga hayop dragon, at mga bulaang propeta sa katunayan sila ay nakita na lumalabas mula sa kanila. These three work together to deceive the world. Ang mga tatlong trabaho magkasama upang dayain ang mundo.

This is not a new concept. Ito ay hindi isang bagong konsepto. In 1859 Uriah Smith studied this same connection between Exodus and Revelation. Sa 1859 Uria Smith aral ito parehong koneksyon sa pagitan ng Exodo at Apocalipsis.

IN Revelation xvi,13,14, we learn that “spirits of devils” “like frogs” are to be manifested in all the world. IN XVI Apocalipsis, 13,14, malaman namin na “espiritu ng mga demonyo” “tulad ng palaka” ay upang mahayag sa buong daigdig. And in Isa.viii,19, they are described as “familiar spirits,” or “wizards that peep and that mutter,” and in Isa.xxix,4, the voice of one that hath a familiar spirit is represented as “out of the ground, and thy speech shall be low out of the dust. At sa Isa.viii, 19, sila ay inilarawan bilang “masamang espiritu,” o “manghuhula na sumilip at na ungol,” at sa Isa.xxix, 4, ang tinig ng isang na inaalihan ng masamang espiritu ay kinakatawan bilang “sa labas ng sa lupa, at ang iyong salita ay magiging mababa na mula sa alabok. . . . . . . thy speech shall whisper out of the dust,” etc. {March 17, 1859 UrSe, ARSH 133.5} ang iyong pananalita ay bubulong mula sa alabok, “atbp {17 Mar 1859 UrSe, ARSH 133.5}

Mark, it is not a voice of clearness, light and wisdom from above; but it is “low out of the dust,” even “earthly, sensual, devilish;” communications that none can understand. Mark, ito ay hindi isang tinig ng linaw, liwanag at karunungan mula sa itaas; ngunit ito ay “mababa na mula sa alabok,” kahit na “na nauukol sa lupa, sa laman, sa diablo;” komunikasyon na walang maintindihan. All is confusion, mystery and darkness. Lahat ng kaguluhan, misteryo at kadiliman. As the slimy croaking multitude came up from the muddy Nile, and covered the land of Egypt, so have the spirits of devils appeared in all the world; the peeping and muttering is heard from every quarter, and the whole world is fast being turned into one universal frog-pond. Bilang ang malansa karamihan croaking umahon mula sa putikan Nile, at tinakpan ang lupain ng Ehipto, sa gayon ay may mga espiritu ng mga demonyo ay lumitaw sa lahat ng mundo; ang sumisilip at pagbulong-bulong ay narinig mula sa bawat quarter, at ang buong mundo ay mabilis na nakabukas sa isa unibersal palaka-pond. {March 17, 1859 UrSe, ARSH 133.6} {17 Mar 1859 UrSe, ARSH 133.6}

God’s ancient people were about to be “delivered from the bondage of corruption” in Egypt, to become a separate people. Diyos sinaunang mga tao ay tungkol sa upang maging “inihatid mula sa pagkaalipin ng kabulukan” sa Ehipto, upang maging isang hiwalay na mga tao. {March 17, 1859 UrSe, ARSH 133.7} {17 Mar 1859 UrSe, ARSH 133.7}

So now when God hath set his hand the second time to gather the remnant of his people out of modern Egypt and Babylon, the same evidence is manifested that God’s frown is upon the multitude of oppressors. Kaya ngayon kapag ang Dios ay naglagay ng kaniyang kamay na ikalawa upang tipunin ang nalabi sa kaniyang mga tao sa labas ng modernong Egipto at ang Babilonia, ang parehong na katibayan ay ipinahayag na ng Diyos ay hindi sumang-ayon sa karamihan ng mga mamimighati. The frog-like spirits have been suffered to go forth, and Babylon is fast becoming their hold and cage. Ang palaka-tulad ng mga espiritu ay nagdusa sa lumabas, at ang Babilonia ay mabilis na naging ang kanilang hold at cage. {March 17, 1859 UrSe, ARSH 133.9} Uriah Smith ADVENT REVIEW AND SABBATH HERALD {17 Mar 1859 UrSe, ARSH 133.9} Uria Smith pagdating SURI at ang sabbath Herald

At this point the image of a magician is beginning to take on a whole new meaning. Sa puntong ito ang larawan ng isang mago ay simula sa kumuha sa isang buong bagong kahulugan. This new view is not provided by the wisdom of any man, but by the influence of the Holy Spirit. Ang bagong view ay hindi ibinigay sa pamamagitan ng karunungan ng anumang tao, kundi sa pamamagitan ng impluwensiya ng Espiritu Santo. Finding the unexpected is a sign of the Spirit. Paghahanap ng mga di-inaasahang ay tanda ng Espiritu. Your mind may be wandering in many directions as a study progresses. Ang iyong isip ay maaaring gala na sa maraming mga direksyon bilang pag-aaral ng mga dumadaan. Texts should be coming to mind, pieces should begin falling into place, explaining details never before considered. Mga teksto ay dapat na darating sa isip, mga piraso ay dapat na magsimulang bumabagsak sa lugar, na nagpapaliwanag detalye ng hindi kailanman bago itinuturing. Aspects which once seemed cloudy can now be clearly understood. Aspeto na minsan parang maulap na maaari ngayon ay malinaw na nauunawaan. If you are not filled with these sensations it may be caused by an unfamiliarity with the scriptures. As a wise teacher once told me, “you need to have the information on the old hard drive upstairs before the Spirit has a chance to work.” In other words, you will always have trouble recognizing spiritual lessons if you have not spent proper time reading the Bible. The Spirit can only influence you with texts you are familiar with. If you have not read a text, it will be difficult for the Holy Spirit to bring it to your memory. To follow a spiritual study your familiarity with the Bible should be to a point you can locate a number of texts by book groups. These major book groups consist of the books of Moses, the first five books, Kings and Chronicles, the books of wisdom, the major prophets, minor prophets, the gospels and the remaining books of the New Testament.

Studying will become much easier as you become more familiar with God’s word. As the Spirit influences links between texts they will become much easier to locate. The simple word study is the easiest method to begin a study program. If you conduct Internet searches you can do a simple word study. Using a Bible program, search the key word for texts containing the word. As you read through the texts you will be surprised how much more information the Bible will reveal on every subject.

KJV Exodus 8:18. And the magicians did so with their enchantments to bring forth lice, but they could not : so there were lice upon man, and upon beast. 19. Then the magicians said unto Pharaoh, This is the finger of God : and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.  20. And the Lord said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the Lord, Let my people go, that they may serve me.

There are limits to what magicians can do. Although magicians could imitate a number of miracles, they could not imitate lice. Think of the following tricks they were able to perform. The magicians could make snakes and frogs appear. They could turn water into blood, but they could not work a deception with tiny little lice. If they could make much larger creators appear, why would they have trouble with lice? The answer to this can only be found on a spiritual level. This miracle was on such a grand scale the magicians pointed out to Pharaoh, “ This is the finger of God .” How did the smallest of all creatures in God’s curses finally open the eyes of the magicians? Is there a lesson in this?

KJV Exodus 9:11. And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians . 12. And the Lord hardened the heart of Pharaoh, and he hearkened not unto them; as the Lord had spoken unto Moses. 13. 13. And the Lord said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. 14. 14. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth . 15. 15. For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. 16. 16. And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

Once it had become evident the magicians did not posses the powers of God, they could no longer stand before Moses. This was because Moses was a man of God. This is true for all of God’s followers. It was easy for Moses, who had no trouble distinguishing the good guys from the bad, because it was him against them. This illustrates the spiritual lesson, God’s followers will have no trouble recognizing false teachers. Notice verse 16, which explains, God will raise up His servants to show His power to declare His name throughout the world. Leaving Egypt also teaches a number of spiritual lessons. Among them is the fact, many people will feel they are standing alone against the enemy, the magicians who have deceived the world.

This text also shows us many plagues will be upon the heart. This may indicate the plagues or miracles performed in the last days may not be the physical type many are looking for, but more of a spiritual type, working on the heart.

KJV Daniel 1:20

20. 20. And in all matters of wisdom and understanding , that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

The wisdom and understanding of God’s followers will eclipse that of the magicians. There will be no comparison. The book of Exodus dealt mainly with providing physical aspects of the magicians. These aspects were arranged along the surface of the text which made them easy to find understand. These physical aspects also lead to texts which raise more questions than answers. As we begin to study the book of Daniel on a spiritual level many of these questions will be answered.

KJV Daniel 2:2. Then the king commanded to call the magicians , and the astrologers, and the sorcerers, and the Chaldeans , for to shew the king his dreams . So they came and stood before the king. 3. 3. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. 4. 4. Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

The magicians admitted they could not provide an interpretation, their powers were limited. This story reveals a very important characteristic found in modern day magicians. Although they admitted they could not reveal the king’s dream, they claimed to have power to interpret dreams. Many people turned to these people for interpretations. The important lesson to learn is the method they used to interpret dreams and other matters. They used their own imaginations. They did not rely on God, if they did they would have been able to accomplish the task. Even when their lives were threatened they could not provide a proper answer. Which brings to mind another text containing a spiritual interpretation.

KJV Revelation 6:16. And said to the mountains and rocks , Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

In this text, mountains and rocks represent beliefs.

KJV Micah 4:1. But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. 2. 2. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways , and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.

KJV Exodus 3:12. And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain .

KJV Amos 6:1. Woe to them that are at ease in Zion, and trust in the mountain of Samaria , which are named chief of the nations, to whom the house of Israel came!

KJV 1 Corinthians 10:4. And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ .

KJV Deuteronomy 32:4. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Those who have been deceived will see Jesus coming in the clouds and cry to the mountains and rocks to cover them. As seen in the above texts, these represent their false beliefs. At the final moment of their lives they will plead with the people who had been misleading them to explain their beliefs to Christ, hoping that their man made salvation can some how save them. The book of Daniel explains the difference between God’s people, and those who follow fables.

KJV Daniel 2:26. The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? 27. Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king ; 28. But there is a God in heaven that revealeth secrets , and maketh known to the king Nebuchadnezzar what shall be in the latter days . Thy dream, and the visions of thy head upon thy bed, are these; 29. As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass . 30. 30. But as for me, this secret is not revealed to me for any wisdom that I have more than any living , but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

Daniel makes it clear, the astrologers, magicians and soothsayers could not interpret the dream. Daniel ginagawang malinaw, ang mga enkantador, salamangkero at mga manghuhula ay hindi maaaring bigyan ng kahulugan ang mga panaginip. Daniel also explained his wisdom was not sufficient to supply the interpretation and his wisdom, when it came to interpreting dreams, was no higher than any other persons. Daniel din ipinaliwanag ang kanyang karunungan ay hindi sapat sa supply ng kahulugan at ang kaniyang karunungan, kapag ito ay dumating sa pagbibigay-kahulugan dreams, ay walang mas mataas kaysa sa anumang iba pang mga tao. This is a lesson to all who think their wisdom has reached a level in which they feel comfortable enough to rely upon their own memory and imagination. Ito ay isang aral sa lahat na isipin ang kanilang karunungan ay umabot sa isang antas kung saan sila pakiramdam kumportable sapat na umasa sa kanilang sariling mga memorya at imahinasyon. Too many provide an answer without properly considering the question. Masyadong maraming magbigay ng isang sagot na walang maayos na pagsasaalang-alang ng katanungan. Too often people provide an answer while never personally consulting the scriptures on the subject being questioned. Masyadong madalas ang mga tao magbigay ng sagot habang hindi personal na pagkonsulta sa mga Kasulatan sa paksa ng pagiging questioned. If given the proper thought and consideration they would have to admit they have never asked God to provide an answer. Kung ibinigay sa tamang iisip at pagsasaalang-alang sila ay may sa aminin hindi kailanman sila ay humingi ng Diyos upang magbigay ng isang sagot. Answers given today normally come from information handed down from person to person. Sagot ibinigay ngayon normal dumating mula sa impormasyon kamay down mula sa tao. Too many self professed experts have never turned a page of the Bible, spent hours in prayer or conducted a simple study on the subjects they teach. Masyadong maraming mga self kunwari eksperto ay may hindi kailanman naging isang pahina ng Biblia, na ginugol ng oras sa panalangin o isinasagawa ng isang simpleng pag-aaral sa subject na itinuturo nila. Daniel gives all the credit to God and by doing so shows us how interpretations are to be formulated. Daniel ay nagbibigay sa lahat ng credit sa Diyos at sa paggawa nito ay nagpapakita sa amin kung paano pagpapakahulugan ay na formulated. Not by the power, wisdom or imagination of any living man or woman, but by the power of God though His Spirit and His word. Hindi sa pamamagitan ng karunungan ng kapangyarihan, o imahinasyon ng anumang buhay na tao o babae, ngunit sa pamamagitan ng kapangyarihan ng Diyos kahit ang Kanyang Espiritu at ng Kanyang mga salita.

This was the first of three interpretations Daniel was asked to provide. Ito ay ang unang ng tatlong pagpapakahulugan Daniel ay nagtanong upang magbigay. This lesson was so important, God repeated it three times in the book of Daniel. aral na ito ay kaya mahalaga, ang Diyos inulit ito ng tatlong beses sa aklat ng Daniel. When God repeats something three times, we should pay attention. Kapag Dios repeats isang bagay ng tatlong beses, tayo ay dapat magbayad ng pansin. The second interpretation is found in Daniel chapter 4. Ang pangalawang kahulugan ay matatagpuan sa Daniel kabanata 4.

KJV Daniel 4:5. KJV Daniel 4:05. I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Nakita ko ang isang panaginip na tumakot sa akin, at ang mga saloobin sa aking higaan at ang mga pangitain ng aking ulo ay bumagabag sa akin. 6. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream . 6. Kaya’t ginawa ko ang isang utos sa dalhin sa lahat na pantas sa Babilonia sa harap ko, upang kanilang maipaaninaw sa akin ang kahulugan ng mga panaginip. 7. 7. Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof . Pagkatapos ay dumating ang mga mahiko, ang mga enkantador, mga Caldeo, at mga manghuhula: at isinaysay ko ang panaginip sa harap nila; ngunit hindi nila maipaaninaw sa akin ang kahulugan niyaon. 8. 8. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods : and before him I told the dream, saying, 9. Pero sa huling dumating si Daniel sa harap ko, na ang pangalan ay Beltsasar, ayon sa pangalan ng aking dios, at sa kinaroroonan ng espiritu ng mga banal na dios: at sa harap niya ay sinabi ko sa panaginip, na nagsasabi, 9. O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee , and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Oh Beltsasar, panginoon ng mga mago, dahil alam ko na ang espiritu ng mga banal na dios ay sumasaiyo, at walang lihim na bumabagabag sa iyo, sabihin sa akin ang mga pangitain ng aking panaginip na aking nakita, at ang kahulugan niyaon.

Daniel chapter 4 is much easier to understand when we realize king Nebuchadnezzar is the author. Daniel kabanata 4 ay lubhang mas madaling maintindihan kapag kami mapagtanto hari Nabucodonosor ang may-akda. This is why he refers to Daniel as having the spirit of the holy gods. Ito ay kung bakit siya ay tumutukoy sa Daniel bilang pagkakaroon ng espiritu ng mga banal na dios. Although Nebuchadnezzar’s faith was not as great as Daniel’s, God still included his words in the Bible. Kahit Nabucodonosor’s pananampalataya ay hindi bilang malaking bilang Daniel, Dios pa rin kasama ang kaniyang mga salita sa Bibliya. In this chapter king Nebuchadnezzar records the fact he had asked all the wise men of Babylon to provide an interpretation of a dream. Sa kabanata hari Nabucodonosor talaan ng ang katunayan siya ay nagtanong sa lahat na pantas sa Babilonia upang magbigay ng isang kahulugan ng isang panaginip. Not a single person could supply an answer. Hindi isang solong tao ay maaaring supply ng isang sagot. In this case we see Nebuchadnezzar was able to supply a description of the dream. Sa kasong ito namin makita Nabucodonosor ay able sa supply ng isang paglalarawan ng mga panaginip.

You could bet your bottom dollar if king Nebuchadnezzar were here today to ask a group of the top 100 Biblical authorities to supply an interpretation, he would most likely receive a number of interesting answers. Ikaw ay maaaring pumusta ng iyong ilalim dollar kung hari Nabucodonosor ay dito ngayon upang humingi ng isang grupo ng mga top 100 Bibliya awtoridad sa supply ng isang kahulugan, siya ay pinaka-malamang na makatanggap ng isang bilang ng mga kagiliw-giliw sagot. Their pride would not allow them to admit they did not have the answer. Kanilang kapalaluan ay hindi magpapahintulot sa kanila na aminin sila ay hindi magkaroon ng sagot. What do you think some of these interpretations may have been? Ano sa tingin mo ang ilan sa mga kahulugan ang maaaring na? Try this yourself. Subukan ito sa iyong sarili. Search a few of the key words from Nebuchadnezzar’s dream on the Internet to find the spiritual interpretations some of these top authorities claim. Paghahanap ng ilang ng ang susi na salita mula Nabucodonosor’s managinip sa Internet upang mahanap ang espirituwal na kahulugan ang ilan sa mga top awtoridad claim. Following is a list I found on the Internet. Sumusunod ay isang listahan na natagpuan ko sa Internet.

Tree Puno

  • Truth as it is received from the letter of the Word, when it first enters the memory. Katotohanan na ito ay natanggap mula sa mga sulat ng Salita, kapag ito unang pumasok sa memorya.
  • The great and noble Ang dakila at marangal
  • Denotes the man of the church in whom is the kingdom of the Lord; its fruit, the good of love and of charity Nagsasaad ng mga tao ng simbahan na kinaroroonan ng kaharian ng Panginoon; ang mga bunga, sa kabutihan ng pag-ibig at ng karidad
  • Leaves Dahon

  • The truths therefrom, which serve for the instruction of the human race. Ang katotohanan roon, na maglingkod para sa mga turo ng sangkatauhan.
  • Denote the truths. Magpakilala ang katotohanan.
  • Fruit Bunga

  • The good of love and of charity. Sa kabutihan ng pag-ibig at sa gugma.
  • The affection of natural good. Ang pagmamahal ng likas na mabuti.
  • The truths Ang katotohanan
  • Beasts Hayop

  • Tyrannical kingdoms, wicked men Mapaniil kaharian, masamang tao
  • Man’s affections–evil affections with the evil, and good affections with the goodPlease note, finding these words on the Internet required more time than it usually takes to conduct a simple word study using the Bible. Man’s pagsinta-masama-ibig sa mga kasamaan, at magandang-ibig sa mga nota goodPlease, paghahanap ng mga salitang ito sa Internet na kinakailangan ng mas maraming oras kaysa ito ay karaniwang tumatagal na magsagawa ng isang simpleng pag-aaral gamit ang salita sa Bibliya.

Very few of these definitions provided supporting text. Very ilang ng mga kahulugan na ibinigay sumusuporta sa text. There is no way of telling if this is a spiritual interpretation supplied by the Bible or something someone simply made up. Walang paraan ng pagsabi kung ito ay isang espirituwal na kahulugan na ibinigay ng Biblia o ng isang bagay ng isang tao lamang na ginawa up. At any rate, look at the definition found for each word and compare it to the interpretation provided by Daniel. Sa anumang rate, tingnan ang mga kahulugan na natagpuan sa bawat salita at ihambing ito sa ang kahulugan na ibinigay ng Daniel. You can imagine what type of answers king Nebuchadnezzar may have received from today’s scholars.The main portion of this lesson shows that using the imagination of men can provide an answer. Maaari mong isipin kung anong uri ng mga sagot hari Nabucodonosor ay maaaring may natanggap mula sa scholars.The ngayon pangunahing bahagi ng araling ito ay nagpapakita na ang paggamit sa imahinasyon ng mga tao ay maaaring magbigay ng isang sagot. It may be accurate to a degree, but in the end the answer is wrong. Ito ay maaaring maging tumpak sa isang antas, ngunit sa katapusan ang sagot ay mali. Look at Satan’s first deception.KJV Genesis 3:1. Hanapin sa Satanas’s unang deception.KJV 3:01 Genesis.

Now the serpent was more subtle than any beast of the field which the Lord God had made. Ngayon ang bitin ay mas pino kaysa sa anumang hayop sa bukid na ang Panginoong Diyos ay ginawa. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? At sinabi niya sa mga babae, Oo, ay sinabi ng Dios, Huwag kayong kakain ng lahat ng punong kahoy sa halamanan?
Now compare this to God’s exact words.KJV Genesis 2:16. Ngayon ihambing ito sa Diyos eksaktong words.KJV 2:16 Genesis. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17. At sa Panginoong Dios nagsugo sa mga tao, na nagsasabi, Sa lahat ng punong kahoy sa halamanan ay magtamo ng iyong malayang makakain: 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.How much did Satan have to change God’s words to create a lie? Ngunit ng punong kahoy ng kaalaman ng mabuti at masama, ikaw ay hindi kumain ng mga ito: sapagka’t sa araw na ikaw ay kumain ka gayud die.How marami ang ginawa ni Satanas ang may sa palitan ng Diyos na salita upang lumikha ng isang kasinungalingan? These changes lead to the down fall of this world. Ang mga pagbabagong ito ay humahantong sa mga down mahulog ng mundo na ito. Without a doubt, changing God’s word was Satan’s first attack. Walang pagdududa, ang pagbabago ng salita ng Diyos ay unang atake ni Satanas’s. Since that time Satan has convinced a countless number of people, it does not matter how we quote God’s word, as long as the principle is there. Dahil ang oras na iyon si Satanas ay kumbinsido isang mabilang bilang ng mga tao, ito ay hindi bagay paano quote namin ang salita ng Diyos, hangga’t ang mga prinsipyo ay may. Is there a point when the principle disappears and truth is no longer found in a paraphrase of God’s word? Mayroon bang isang point kapag prinsipyo ang disappears at ang katotohanan ay hindi na natagpuan sa isang pakahulugan sa ibang pangungusap ng salita ng Diyos? Of course there is a line and many have crossed it. Of course may isang linya at maraming mga may crossed ito. The third and last example given in the book of Daniel prophesied of a day this line will be crossed and the consequences resulting from such an error. Ang ikatlo at huling halimbawa na ibinigay sa aklat ng Daniel nanghula ng isang araw na linya na ito ay crossed at ang kahihinatnan na nagreresulta mula sa tulad ng isang error.

KJV Daniel 5:10. KJV Daniel 5:10. Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: 11. There is a man in thy kingdom, in whom is the spirit of the holy gods ; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; 12. Ngayon ang reina, dahil sa mga salita ng hari at ng kaniyang mga panginoon ay pumasok sa bahay piging: at ang reina ay nagsalita, at nagsabi, Oh hari, mabuhay magpakailan man: huwag iyong mga saloobin gulo iyo, o ang iyong pagmumukha ay nabago: 11. May isang lalake sa iyong kaharian na kinaroroonan ng espiritu ng mga banal na dios: at sa mga kaarawan ng iyong ama ang liwanag at unawa at karunungan, na gaya ng karunungan ng mga dios, ay nasumpungan sa kaniya, nga ang hari Nabucodonosor na iyong ama, ang hari, sinasabi ko, na iyong ama, na ginawa sa panginoon ng mga mago, enkantador, mga Caldeo, at mga manghuhula; 12. Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel , whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation. Yamang ang isang marilag na espiritu, at kaalaman, at unawa, pagbibigay-kahulugan ng mga panaginip, at ipinakikita ng hard pangungusap, at pagpapaliwanag ng pagaalinlangan, ay nangasumpungan sa Daniel, na pinanganlan ng hari Beltsasar: ngayon Tawagin nga si Daniel, at kaniyang ipahahayag ang kahulugan. 13. 13. Then was Daniel brought in before the king. Nang magkagayo’y dinala si Daniel sa harap ng hari. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry? At ang hari ay nagsalita, at nagsabi kay Daniel, Ikaw na Daniel, na sining ng mga anak ng pagkabihag sa Juda, nga ang hari ng aking ama nagdala ng Judea? 14. 14. I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. 15. may kahit na narinig ko sa iyo, na ang espiritu ng mga dios ay sa iyo, at ang liwanag at unawa at marilag na karunungan ay masusumpungan sa iyo. 15. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing: 16. At ngayon ang mga pantas na tao, ang mga enkantador, dinala sa harap ko, upang kanilang basahin ang sulat na ito, at ipaaninaw sa akin ang kahulugan nito: ngunit maaaring hindi nila ipakikita ang kahulugan ng bagay: 16. And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. At narinig ko sa iyo, na ikaw ay makasasagot gumawa ng kahulugan, at makapagpapaliwanag ng alinlangan: kung iyo ngang mabasa ang sulat, at maipaaninaw sa akin ang kahulugan niyaon, ikaw ay nabibihisan ng pula, at magkakaroon ng kuwintas na ginto sa palibot ng iyong leeg , at ikaw ay magiging ikatlong puno sa kaharian. 17. 17. Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. Pagkatapos Daniel ay sumagot at sinabi sa harap ng hari, Huwag iyong mga kaloob sa iyong sarili, at ibigay mo ang iyong ganting pala sa iba; pa ko mabasa ang sulat sa hari, at ipaaninaw ko sa kaniya ang kahulugan.

KJV Daniel 5:26. KJV Daniel 5:26. This is the interpretation of the thing: Mene; God hath numbered thy kingdom, and finished it . Ito ang kahulugan ng bagay: MENE; binilang ng Dios ang iyong kaharian, at tapos na ito. 27. 27. Tekel; Thou art weighed in the balances, and art found wanting. Tekel; Ikaw ay tinimbang sa timbangan, at ikaw ay nasumpungang kulang. 28. 28. Peres; Thy kingdom is divided, and given to the Medes and Persians. Peres; Ang iyong kaharian ay hinati at ibinigay sa mga taga Media at Persia.

Not much needs to be said about the situation Daniel walked into that day. Hindi marami mga pangangailangan upang maging sinabi tungkol sa mga sitwasyon Daniel walked sa araw na iyon. For the third time no one but Daniel was able to provide an interpretation. Para sa pangatlong beses hindi isa nguni’t si Daniel ay magagawang magbigay ng isang kahulugan. This was the third time the wise men and astrologers failed. Ito ay ang ikatlong oras ang mga marunong at mga enkantador nabigo. This time the queen remembered the knowledge and understanding Daniel possessed, and where his power came from. oras na ito ang reyna remembered ang kaalaman at pang-unawa Daniel nagmamay ari, at kung saan ang kanyang kapangyarihan ay dumating mula sa. She knew the wise men and astrologers could not provide an interpretation, it had to be provided by God. Makilala niya ang mga marunong at mga enkantador hindi maaaring magbigay ng isang kahulugan, ito ay nagkaroon na ibinigay ng Dios. The sad fact is, they may have realized this fact, they may have admitted their limitations, but we are not told of a single wise man turning to God. Ang malungkot katunayan ay, sila ay maaaring magkaroon ng natanto katunayan na ito, maaaring sila ay may admitido ang kanilang mga limitasyon, ngunit hindi namin ay sinabi ng isang solong pantas loob sa Dios. After all these years, not a single person, besides Daniel was able to provide an answer. Pagkatapos ng lahat ng mga taong ito, hindi isang solong tao, bukod sa Daniel na ito ay magagawang magbigay ng isang sagot. Not one had turned their heart and mind to God. Hindi isa ay naka kanilang puso at isip sa Diyos. How many years did these wise men and magicians waste studying the wrong message? Ilang taon na ito ay ginawa ng mga pantas at mga salamangkero basura aaral ang mga maling mensahe? History has a way of repeating itself. Kasaysayan ay isang paraan ng paulit-ulit na mismo.

Time for a little bit of homework. Oras para sa isang maliit na piraso ng araling-bahay. After reading this study read Isaiah chapter 29. Matapos ang pagbabasa aaral na ito basahin ang Isaias kabanata 29. Make note of the similarities to the texts used in this study. Gumawa ng mga tanda ng pagkakatulad sa mga teksto na ginamit sa pag-aaral. Also makes notes of other texts which come to mind, paying close attention to the key words that will lead to other supporting texts, and see if you are able to locate them. Gumagawa din ng tala ng iba pang teksto na pumapasok sa isip, nagbabayad close ng pansin sa ang susi salita na humantong sa iba pang sumusuporta sa teksto, at makita kung ikaw ay able sa hanapin ang mga ito. Feel free to share what you have found on the comments below. Huwag mag-atubili na ibahagi kung ano ang ikaw ay natagpuan sa mga puna sa ibaba.

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